57. How is it that some Abhyasis (practitioners) get little benefit even after a long time?
They do not attend Satsang and perform Abhyas in accordance with the rules of abstinence. As a matter of fact, they are not entitled to be called Abhyasis. They are altogether outward and showy persons. Otherwise, real Abhyas will surely and in a short time show its benefit and result. Abhyasis or Satsangis are of four kinds. Firstly, those who memorize everything by reading books and listening to discourses. They are like a person who by reading medical books or hearing about them, simply memorizes the recipes. Secondly, those who simply, for show, close their eyes and sit down for some time. They are like a person who takes in medicine but throws it out. Thirdly, those who diligently perform Ahyas but always or sometimes indulge in sensual pleasures. They are like a person who swallows medicine but does not keep full abstinence. Fourthly, those who perform Abhyas with diligence, love and enthusiasm, and keep themselves always aloof from sensual pleasures. They are like a person who takes medicine and observes full abstinence. Accordingly, Abhyasis of th fourth category reap full benefit.
58. What is the harm in giving up Abhyas after performing it for some time or not observing full abstinence?
If real Abhyas is performed in the manner described in class four above, even for a short time, it cannot be given up subsequently. But, if anybody does not have sincere love and yearning, and gives up Abhyas after some time, his further spiritual progress will be suspended, and he will experience no bliss. He will, however, undoubtedly get the benefit of the Abhyas already performed. But he will derive very little bliss if he breaks the rules of abstinence, etc..
The End
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