7 -- THE STATE OF SUPREME BLISS
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22. From the conditions of pleasure and pain defined above, it is clear that a state of supreme bliss, free from pain of every description, is possible in such circumstances only as are entirely void of mental and physical associations, and are of the inherent essence of the spirit-force. For the purpose of determining whether the state of supreme bliss, referred to is possible and does exist, and for finding out the necessary means to attain such a state, it is necessary to study the essence of the spirit-force and to define its laws.
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8 -- DEVELOPMENT OF SPIRIT-FORCE
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23. It is a matter of observation that in whatever direction the spirit or vital force, which impacts vitality to all animal and vegetable existence, is subjected to frequent and regular exercise, development takes place. On the other hand, if its action decreases or stops in any part of the vehicle or frame through which the spirit-force is acting, that part withers or becomes inoperative. This vital action is natural exercise and is not an unnatural process imposed upon spirit. It is an inherent function which the spirit is called upon to perform in various directions since its manifestation in creation.
The physical frame and the senses appended to it, and its mental faculties, all require exercise for their development and healthy existence. The forms of this exercise are not the special modes prescribed in the gymnasium or in a training educational institution.
The responsive functions and actions evoked by the surroundings of nature, in the inherent cravings and the needs of life,
constitute the natural exercise imposed upon the spirit for the development of its physical frame and mental faculties.
All these functions and actions, however, result in the association of spirit with mind and matter.
24. The development of the functions and the faculties, referred to, does not, however, indicate in any way that a concomitant development of the inherent essence of the spirit itself is also taking place.
In other words, in all the experiences we ordinarily gain and the connected actions, there is nothing which will enable us to find out and understand what the self, viz., the sentient entity is and where it is located, and how it acts through the physical and mental planes. We proceed now to make an enquiry into this subject.
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